{"id":4561,"date":"2025-09-01T21:00:40","date_gmt":"2025-09-01T21:00:40","guid":{"rendered":"http:\/\/acmgd.info\/cms\/?p=4561"},"modified":"2025-09-18T16:59:08","modified_gmt":"2025-09-18T16:59:08","slug":"if-this-were-a-medium-medium","status":"publish","type":"post","link":"https:\/\/acmgd.info\/cms\/if-this-were-a-medium-medium\/","title":{"rendered":"If This Were a Medium"},"content":{"rendered":"\n

Overview<\/strong><\/h3>\n\n\n\n

Every medium (whether a website, installation, or phone notification) carries meaning through its structure. In this exercise, we\u2019ll treat everyday objects, artifacts, or systems as if<\/strong> they were communication mediums, asking:<\/p>\n\n\n\n

+ What can this structure do?
+ What kind of meaning could it shape?
+ What does it afford \u2014 and what does it limit or disafford?
+ Who does it include?
+ Who does it exclude?<\/p>\n\n\n\n

Each student pair will receive an object\/artifact\/system to explore and analyze. Some may already be considered mediums in certain fields \u2014 like a map or a doorway. Others may not. That\u2019s part of the point.<\/p>\n\n\n\n

This exercise invites you to analyze any structure through the lens<\/strong> of medium \u2014 asking how it performs meaning<\/strong> through its built-in rules, patterns, and participation dynamics.<\/p>\n\n\n\n

Whether or not something is traditionally labelled a medium, we\u2019re asking you to read it as if it were <\/strong>\u2014 and to see what that reveals.<\/p>\n\n\n\n

This isn\u2019t about creating a design or classifying objects. It\u2019s about uncovering the underlying logic of a structure \u2014 the affordances, dis-affordances, and smallest units of meaning (Structural Meaning-Units, or SMUs) that shape experience. SMUs are the smallest intentional building blocks of meaning in a designed work \u2014 the \u201catoms\u201d of a design\u2019s meaning system. They may be visual (typeface choice, color use), temporal (a cut rhythm in time-based work), spatial (threshold in an installation), or interactive (scroll reveal, filter toggle). Each SMU acts as a structural sign, scaffolding meaning within its context.<\/strong><\/p>\n\n\n\n

They\u2019re relational (exist in relationship to one another), and are shaped by how people move through, interpret, or respond to the system.<\/p>\n\n\n\n

Ultimately, this exercise is about understanding how structure performs meaning <\/strong>\u2014 and how every structure carries embedded values, assumptions, and power dynamics, whether those were built in intentionally or emerged unintentionally. As Bruno Monguzzi puts it:<\/p>\n\n\n\n

\u201cCommunication is ultimately dealing with what you wish to happen in someone else\u2019s mind. So, what kind of response are you trying to achieve? And, or, what kind of information do you need to pass on? And which are the appropriate devices?\u201d<\/strong><\/p>\n\n\n\n

Meaning isn\u2019t simply delivered \u2014 it emerges in a dialogue between structure and audience<\/strong>, shaped through participation, interpretation, and response.<\/strong><\/p>\n\n\n\n

<\/p>\n\n\n\n

\n\n\n\n

Learning Goals<\/strong><\/h3>\n\n\n\n

+ Shift from content-first to structure-aware design thinking
+ Identify affordances and disaffordances in unexpected systems
+ Articulate a potential SMU for an object-as-medium
+ Recognize how structures shape inclusion, exclusion, and access
+ Explore how meaning is co-constructed across users, contexts, and interactions
+ Build a foundation for intentional medium selection later in the semester
<\/p>\n\n\n\n

\n\n\n\n

Medium Analysis \u2013 What Can This Structure Do?<\/strong><\/h3>\n\n\n\n

+ In groups of two, explore and analyze the assigned object\/artifact\/system as if<\/strong> it were a medium \u2014
by analyzing its structural logic (i.e. as a structural environment for meaning-making)<\/p>\n\n\n\n

+ Identify its affordances (what it enables or allows) and disaffordances (what it limits, resists,
or excludes)<\/p>\n\n\n\n

+ Discover its SMUs:
\u2022 If this were a medium, what are its smallest meaningful units?<\/strong>
\u2022 What do those units do \u2014 trigger, invite, constrain, express?<\/strong><\/p>\n\n\n\n

Reflect on access and power:<\/strong>
+ Who might find this structure intuitive?
+ Who might find it alienating?
+ What values, behaviors, or biases are baked into its design?
+ Is it one-way, or does it invite dialogue and participation?<\/p>\n\n\n\n

\n\n\n\n

Deliverables<\/strong><\/h3>\n\n\n\n

+ A 7 minute group presentation
+ A visual diagram showing affordances, constraints, or SMU logic (i.e., map a feedback loop, highlight
access points, trace a meaning-unit path)<\/p>\n\n\n\n

\n\n\n\n

Key Terms<\/strong><\/h3>\n\n\n\n

+ Affordance<\/strong> = what a structure allows, enables, or makes possible
+ Disaffordance<\/strong> = what a structure limits, resists, or makes difficult \u2014 even if unintentionally
+ Structural Meaning-Units<\/strong> (SMUs)<\/strong> = the \u201catoms” of design’s meaning system \u2014 the smallest unit through which structure performs meaning<\/p>\n\n\n\n

\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

Overview Every medium (whether a website, installation, or phone notification) carries meaning through its structure. In this exercise, we\u2019ll treat everyday objects, artifacts, or systems as if they were communication mediums, asking: + What can this structure do?+ What kind of meaning could it shape?+ What does it afford \u2014 and what does it limit […]<\/p>\n","protected":false},"author":4,"featured_media":4562,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"nf_dc_page":"","_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":true},"categories":[3],"tags":[],"class_list":["post-4561","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-assignments"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/acmgd.info\/cms\/wp-content\/uploads\/2025\/09\/rolodexnew.jpg?fit=908%2C682&ssl=1","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p7RXPP-1bz","_links":{"self":[{"href":"https:\/\/acmgd.info\/cms\/wp-json\/wp\/v2\/posts\/4561","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/acmgd.info\/cms\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/acmgd.info\/cms\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/acmgd.info\/cms\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/acmgd.info\/cms\/wp-json\/wp\/v2\/comments?post=4561"}],"version-history":[{"count":28,"href":"https:\/\/acmgd.info\/cms\/wp-json\/wp\/v2\/posts\/4561\/revisions"}],"predecessor-version":[{"id":4618,"href":"https:\/\/acmgd.info\/cms\/wp-json\/wp\/v2\/posts\/4561\/revisions\/4618"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/acmgd.info\/cms\/wp-json\/wp\/v2\/media\/4562"}],"wp:attachment":[{"href":"https:\/\/acmgd.info\/cms\/wp-json\/wp\/v2\/media?parent=4561"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/acmgd.info\/cms\/wp-json\/wp\/v2\/categories?post=4561"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/acmgd.info\/cms\/wp-json\/wp\/v2\/tags?post=4561"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}